amritaspeaks

The Bengali version of Birangana was Published in the August issue of Femina Bangla

Nisha’s shift always ended at 3 am. Others at the call centre switched between early and late shifts, but Nisha preferred the late shift because she gave tuitions in the evening. At 23, she was juggling a job at a call centre and teaching a dozen school children just to pay the medical bills for her mother, who had been suffering from a rare bone disease for the last 5 years. Since her father’s demise two years back, it was just the two of them.

Nisha had lived in this lane in Bhowanipore since her birth. Theirs’ was a sprawling old mansion that had seen good days but now that there were only two women living in it, they had to be doubly careful about bolting all the doors to the balconies and the terrace carefully from the inside. Her mother was more scared of thieves and intruders, although she wasn’t. She felt pretty safe in her home, cocooned from the outside world in the locality she lived in, because here everyone knew everyone else. While going to work she would wave at the para (locality) boys steeped in concentration over the carom board. One of them would invariably say, “Sabdhane jash. Taratari phirish.”

While getting back home, usually one of her male colleagues would be there in the car and they would wait till Nisha unlocked the front gate, went inside and locked it again. Sometimes there was the concerned colleague who would disembark the car and wait till she went inside and sometimes there was also the selfish colleague who would insist on being dropped off first.

That night Nisha was travelling with a selfish colleague who also lived in Bhowanipure, but he insisted that he got dropped off first. Nisha was the last person to tell him that this was the most boorish thing to do. She dropped him off and proceeded towards her home.

As she was opening the lock of her gate, she realised the driver also didn’t have the patience to wait. He just screeched off. Nisha thought after a long day at work it was probably unfair to expect chivalry from a driver at 4 am, who was anyway driving through half-closed eyes.

Then it happened. Nisha felt someone was holding her by the waist from behind and the next moment she felt someone thrusting something inside her mouth and the scream got stifled in her throat. Now she could see clearly in the moonlight.

There were five men, one of whom she knew from the locality. They were now trying to push her into the waiting Maruti van. Nisha gathered all her strength to push them away, but they were too powerful. Then she saw a blinding light.

The light came from the headlights of three bikes that had stopped. The next moment the men were shrieking in pain. They had been hit by something. She was now free. While one man was lying on the floor, the other four managed to get into the car and scoot.

“Are you alright?” a woman asked Nisha.

Her head was still reeling. The lady held her and she steadied a bit. She was in a black short kurta and black leggings. Her hair was long and she would be around 30. She was wearing black sneakers.

“Do you know him?” she asked pointing at the man lying on the footpath.

“Yes, he lives in the locality,” I replied.

“He will be a good example then,” she said.

The other two ladies were similarly dressed and now stood beside them. They both were carrying some kind of gun which Nisha later came to know were taser guns.

“Who are you?” Nisha asked.

“We call ourselves Birangana.”

Nisha wasn’t quite ready for what the Biranganas did the next day. They came back in their black clothes and black bikes and paraded the man all around the locality saying he had been caught last night assaulting a woman.

“If a man is trying to take away a woman’s honour, it is his shame. And it is our mission to ensure that any man who tries to assault a woman feels ashamed. Terribly ashamed,” they said on the loudspeaker.

Nisha had thought that people would retaliate, they would criticize this action. Instead the women clapped and jeered and many men slapped and kicked the offender supporting the action of the Biranganas.

The story in Femina Bangla

*

The college lecture hall was packed with at least 200 young women. Nisha sat in the front row.

The lady at the mic was saying, “During the Bangladesh Liberation War of 1971 when the Bengali Nationalists wanted a separate state and clashed with the Pakistani Army, rape was used as a weapon of war. The Pakistanis tied up hundreds and thousands of women and gang raped them and most were dumped in mass graves. Those who survived, to give them dignity, the newly established state of Bangladesh called them Birangana. But this led to their further social ostracization and these women still live in the shadows in Bangladesh and Pakistan. We believe a woman should not only be called a Birangana because she survived rape, but she should be a Birangana because she put a stop to the culture of rape.”

There was pin-drop silence. Everyone was listening in rapt attention.

“We believe that rape is a weapon of power that is used over women to subjugate them, to take away their freedom and honour. Our society has progressed leaps and bounds, but rape continues to be the scourge of our society. Each and every woman lives in the fear of sexual assault. At home, in the workplace, on the street, in public transport – are they ever completely safe?”

Nisha’s mind trailed off to that night when the three Biranganas saved her. It has been two years since then and much has changed.

The Biranganas had started a women’s movement in Kolkata demanding safety of women. Women joined the movement in hordes and they quickly spread their wings to the rural areas as well. They were all over the state on their bikes in groups of threes, especially after dark, patrolling the streets. They had been able to bring down the crime rate against women in the state of West Bengal from 17 per cent to 2 per cent in one year.

Nisha’s association with the Biranganas changed her life entirely. She no longer needed a male colleague to drop her late at night, she did not feel the cold sweat when she turned the key in her lock at 4 am.

Achieving this state of mind meant back-breaking training in the Birangana training centres, but she took it without complain. She toughened her body and mind and became an expert in self defense.

Nisha could hear her name being called. She was to speak now.

“I survived an abduction and rape attempt, but I decided never to live in fear. A woman is truly independent when she doesn’t have to look over her shoulders when she is walking down the streets. I don’t anymore. It is a very liberating feeling,” she said.

Nisha came out of the lecture hall with a smug smile sitting on her face. She was in a black kurta and leggings and black sneakers. She took her black bike off the stand. It vroomed into life.

She had to report to patrolling duty. She was a Birangana now.

• BY AMRITA MUKHERJEE

You can check out my collection of 13 soul-stirring short stories Museum of Memories here